ipitaka V1.20 (U
TF-8) Normalized Version, Release Date: 2009/05/24 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo,
Tripitaka Koreana as provided by Mr. Christian Wittern,
Text as provided by Anonymous, USA, Punctuated text as provided by
The Seeland Monastery # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T11n0318_p0890c02║   
T11n0318_p0890c03║   
T11n0318_p0890c04║   　　No. 318 [Nos. 310(15), 319]
T11n0318_p0890c05║   文殊師利 佛土嚴淨經卷上
T11n0318_p0890c06║   
T11n0318_p0890c07║   　　　　西晉月氏國三藏竺法護譯
T11n0318_p0890c08║   聞如是：　一 時佛遊王舍城靈鷲山，與大比丘
T11n0318_p0890c09║   十萬眾俱 ；及諸菩薩八 萬四千，皆不退轉無
T11n0318_p0890c10║   所從生，逮得權慧神通無極，隨時而化救濟
T11n0318_p0890c11║   三界，其名曰：文殊師利 、光 世 音、大勢 至諸菩
T11n0318_p0890c12║   薩等咸來雲集。七十二 億 諸天子俱 ，皆志大
T11n0318_p0890c13║   乘；四天王、帝釋、梵天王，各與四萬二 千諸釋
T11n0318_p0890c14║   梵俱 ，悉慕大道；四方阿須倫王，難頭和難龍
T11n0318_p0890c15║   王、和倫龍王、娑竭龍王、摩那私龍王、持地
T11n0318_p0890c16║   龍王、阿耨達龍王、山積龍王、降魔龍王、上月
T11n0318_p0890c17║   龍王，如是龍王，各從其民六 萬二 千；金比
T11n0318_p0890c18║   鬼神、曠野鬼神、妙毛鬼神、普等鬼神、善普
T11n0318_p0890c19║   鬼神、善財鬼神、普像 鬼神、無諍鬼神，是諸鬼
T11n0318_p0890c20║   王，各與等類百千眾俱 來詣佛所。皆各稽首，
T11n0318_p0890c21║   以 次就位 ，悉都專精志願經道、飢虛於法，身
T11n0318_p0890c22║   口意并加 敬歸佛，靖心而聽。
T11n0318_p0890c23║   爾時國王、太子、大臣、百官、長者、居士、民眾大
T11n0318_p0890c24║   小、天龍鬼王，咸共供 養，隨其所安。時佛明旦
T11n0318_p0890c25║   著衣持鉢與大眾俱 ，天龍鬼王侍 從左右上
T11n0318_p0890c26║   虛空中，四種蓮華紛紛如雨，百千伎 樂不鼓
T11n0318_p0890c27║   自鳴，皆作釋梵雅頌八 聲，詣阿闍貰就王
T11n0318_p0890c28║   之 請。佛顯神足光 照十方，七寶蓮華隨跡處
T11n0318_p0890c29║   生。有化菩薩皆坐其上，光 像 分明不可稱
T11n0318_p0891a01║   紀，遶城七匝而歎頌曰：
T11n0318_p0891a02║   「其導師至神，　　所愍哀無量，
T11n0318_p0891a03║   　方便 護眾生，　　消病愈諸瘡。
T11n0318_p0891a04║   　能仁無所著，　　心寂善調和，
T11n0318_p0891a05║   　彼吼護世 明，　　今日欲入 城。
T11n0318_p0891a06║   　其意已解脫，　　度生老病死，
T11n0318_p0891a07║   　諸天眾集會，　　各懷欣樂志，
T11n0318_p0891a08║   　其心甚堅強，　　降魔并官屬，
T11n0318_p0891a09║   　釋師子至聖，　　尊導已來到 。
T11n0318_p0891a10║   　壞世 眾不消，　　至真音難致，
T11n0318_p0891a11║   　甚猛能制 御，　　行道億 千劫 。
T11n0318_p0891a12║   　意抱大慈愍，　　普護於一 切，
T11n0318_p0891a13║   　今日真正覺，　　當入 王舍城。
T11n0318_p0891a14║   　本所行布施，　　難量無涯底，
T11n0318_p0891a15║   　衣食眾寶乘，　　無復有計限。
T11n0318_p0891a16║   　惠所愛男女，　　妻室及國界，
T11n0318_p0891a17║   　今彼釋師子，　　欲入 國王宮。
T11n0318_p0891a18║   　宿世 施手足，　　頭目及耳鼻，
T11n0318_p0891a19║   　普惠無所逆，　　不貪悋重珍，
T11n0318_p0891a20║   　總攝眾功 勳，　　施一 切所有，
T11n0318_p0891a21║   　尊人以 是故，　　得入 一 切智。
T11n0318_p0891a22║   　常以 勤 修 學，　　布施至戒慧，
T11n0318_p0891a23║   　護戒無缺漏，　　故曰真丈 夫。
T11n0318_p0891a24║   　逮戒照忍辱，　　持功 勳無量，
T11n0318_p0891a25║   　彼寂然心定，　　今日當入 城。
T11n0318_p0891a26║   　於百千億 劫 ，　　行精進解脫，
T11n0318_p0891a27║   　哀傷 眾生故，　　心未曾懈倦，
T11n0318_p0891a28║   　一 心不可撿，　　已度於彼岸，
T11n0318_p0891a29║   　音聲越梵天，　　今日欲入 城。
T11n0318_p0891b01║   　其聖明道慧，　　無限不可量，
T11n0318_p0891b02║   　不可得邊涯，　　假喻如虛空。
T11n0318_p0891b03║   　人中寶如是，　　智德不可盡，
T11n0318_p0891b04║   　緣從達眾行，　　嚴淨至尊惠。
T11n0318_p0891b05║   　因坐佛樹下，　　降魔及官屬，
T11n0318_p0891b06║   　逮無退道明，　　永安無憂慼。
T11n0318_p0891b07║   　道聖轉法輪，　　所度不可極，
T11n0318_p0891b08║   　今日釋師子，　　欲入 王舍城。
T11n0318_p0891b09║   　若有發道意，　　我當得成佛，
T11n0318_p0891b10║   　處世 逮究竟，　　諸相三十二 。
T11n0318_p0891b11║   　常興意無量，　　至誠發道心，
T11n0318_p0891b12║   　輒歸於最勝，　　供 養人中聖。
T11n0318_p0891b13║   　欲斷婬怒癡，　　消眾塵勞 穢，
T11n0318_p0891b14║   　志降伏一 切，　　無益瑕疵難，
T11n0318_p0891b15║   　便 宜速行詣，　　釋師子聖尊，
T11n0318_p0891b16║   　奉貢眾好養，　　恪心不可限。
T11n0318_p0891b17║   　若欲生天上，　　天帝釋梵王，
T11n0318_p0891b18║   　百千億 諸天，　　所知見宗仰，
T11n0318_p0891b19║   　常遭值安樂，　　在天不失時，
T11n0318_p0891b20║   　當詣釋師子，　　所宣辭至真。
T11n0318_p0891b21║   　其欲慕聖帝，　　王於四方城，
T11n0318_p0891b22║   　自然致七寶，　　令我逮尊貴，
T11n0318_p0891b23║   　千子諸德具 ，　　殊桀甚勇 猛，
T11n0318_p0891b24║   　常勤 奉事 歸，　　至真大尊人。
T11n0318_p0891b25║   　若好尊者位 ，　　長者積財寶，
T11n0318_p0891b26║   　其生業廣大，　　常遊得自在，
T11n0318_p0891b27║   　眷屬悉豪貴，　　端正顏殊好，
T11n0318_p0891b28║   　當詣釋師子，　　名好物供 尊。
T11n0318_p0891b29║   　其有已解脫，　　方應求度者，
T11n0318_p0891c01║   　咸當諦聽受，　　大聖說寂寞，
T11n0318_p0891c02║   　以 聞甘露句，　　寂然無憂患，
T11n0318_p0891c03║   　人中之 尊導，　　音聲甚難值。」
T11n0318_p0891c04║   於時王舍城中無央數眾，聞此歎頌勸 訓之
T11n0318_p0891c05║   音，莫不欣悅皆發道心，各齎眾華諸雜妙香，
T11n0318_p0891c06║   幢幡寶蓋伎 樂百千，出城迎佛，稽首足下退
T11n0318_p0891c07║   從佛後。世 尊入 城足蹈門閫，地則 尋時六 反
T11n0318_p0891c08║   震動 ，箜篌樂器不鼓自鳴，婦女珠環相[改-己+亭]作
T11n0318_p0891c09║   聲，天雨華香其下紛紛，盲視聾聽、瘂言跛行、
T11n0318_p0891c10║   病愈狂正、拘躄得伸 ，諸被毒螫毒螫不行，裸
T11n0318_p0891c11║   者得衣貧者得財，飛鳥走獸相和悲鳴。當爾
T11n0318_p0891c12║   之 時，眾生慈心無婬怒癡，滅除貢高猜恚恨
T11n0318_p0891c13║   疑，和悅相向如父如母，如兄 如弟如身如子，
T11n0318_p0891c14║   各各欣喜而歎頌曰：
T11n0318_p0891c15║   「人中之 上如月盛滿，
T11n0318_p0891c16║   　為正導師丈 夫師子。
T11n0318_p0891c17║   　世 尊入 城利 益眾生，
T11n0318_p0891c18║   　普安一 切盲聾視聽，
T11n0318_p0891c19║   　飢飽寒溫亂 者得定，
T11n0318_p0891c20║   　貧者得富狂邪得正。
T11n0318_p0891c21║   　諸天在上散雨華香，
T11n0318_p0891c22║   　作眾伎 樂以 為供 養。
T11n0318_p0891c23║   　眾生慈心無三毒名，
T11n0318_p0891c24║   　下心悅意除憍慢情，
T11n0318_p0891c25║   　如父如母如弟如兄 ，
T11n0318_p0891c26║   　如身如子心同意并。
T11n0318_p0891c27║   　世 尊法澤等潤十方，
T11n0318_p0891c28║   　天人群類解無希望，
T11n0318_p0891c29║   　功 勳如是所現難量，
T11n0318_p0892a01║   　十方威德班宣三藏。」
T11n0318_p0892a02║   於時城中，有貴姓子名棄惡，遙覩世 尊行步
T11n0318_p0892a03║   正齊，容儀 端正威神光 曜，諸根寂定恬淡玄
T11n0318_p0892a04║   默，和雅其性如水澄渟，中表清淨猶猛師子
T11n0318_p0892a05║   獸中之 王，如日初 出照于朝陽，譬月盛滿眾
T11n0318_p0892a06║   星中明，佛在大眾巍巍堂堂，相好昞著汪汪
T11n0318_p0892a07║   洋洋，心懷欣悅敬進迎佛，稽首足下右遶三
T11n0318_p0892a08║   匝，叉手自歸長跪白佛：「願聞菩薩為行幾法，
T11n0318_p0892a09║   疾逮正真為最正覺，從心輒成嚴淨佛國？唯
T11n0318_p0892a10║   垂愍哀分別 具 說。」　佛言：「善哉！棄惡菩薩！乃問
T11n0318_p0892a11║   如來嚴淨之 德，是諸菩薩眾行殊特。諦聽！諦
T11n0318_p0892a12║   受！善思儀 則 。」　棄惡菩薩一 切眾會，莫不喜踊
T11n0318_p0892a13║   一 心恭肅，皆前 禮佛受教而聽。　佛言：「菩薩
T11n0318_p0892a14║   有一 法行，疾成正真為最正覺，從心輒成嚴
T11n0318_p0892a15║   淨佛國。何 謂為一 ？心常哀愍濟度眾生，興發
T11n0318_p0892a16║   至真仁和道心。何 謂至真仁和道心？曰，以 發
T11n0318_p0892a17║   道心不行諸法。何 所不行？曰，不行三垢家業
T11n0318_p0892a18║   諸利 ，志存出家不猗眾養，從心本願常崇斯
T11n0318_p0892a19║   法。何 謂出家所崇法行？曰，修 正真行奉一 切
T11n0318_p0892a20║   法。何 謂正真一 切之 法？曰，分別 曉了 陰種諸
T11n0318_p0892a21║   入 。何 謂陰種？何 所曉了 ？曰，有為無為法皆是
T11n0318_p0892a22║   五 陰，解陰如幻所著，名為知陰本空，是謂
T11n0318_p0892a23║   曉了 幻法本寂。從對而有剖判 ，本末不見，有
T11n0318_p0892a24║   二 不見，無念亦無望想，此乃專修 奉行出
T11n0318_p0892a25║   家，成菩薩行不捨眾生。所以 者何 ？能自調已
T11n0318_p0892a26║   暢達諸法，爾乃習辯為諸法眾生，不得眾
T11n0318_p0892a27║   生亦無諸法。」　佛言：「族姓子！是為菩薩一 法之
T11n0318_p0892a28║   行，疾逮正真為最正覺，從心輒成嚴淨佛國。」
T11n0318_p0892a29║   棄惡菩薩聞佛所說欣悅踊躍，即便 逮得不
T11n0318_p0892b01║   起法忍，身昇虛空去地七仞 。彼時眾中覩斯
T11n0318_p0892b02║   變化，有二 千人發無上正真道意，萬四千天
T11n0318_p0892b03║   人遠塵離垢諸法眼淨。　時佛因笑，無數光 色
T11n0318_p0892b04║   從其口出，照於十方無量世 界，還遶佛三匝
T11n0318_p0892b05║   從頂上入 。賢者阿難即從坐起，偏 袒右肩長
T11n0318_p0892b06║   跪叉手，以 偈讚佛：
T11n0318_p0892b07║   「遊於諸法度無極，　　最勝至真導以 力 ，
T11n0318_p0892b08║   　皆了 眾生化上智，　　唯願宣現是笑義。
T11n0318_p0892b09║   　十力 已達往過世 ，　　愍哀亦暢將來業，
T11n0318_p0892b10║   　悉明現在十方事 ，　　今用何 故顯笑意？
T11n0318_p0892b11║   　解於眾生之 所行，　　今如師子覩諸心，
T11n0318_p0892b12║   　其智慧明無等侶 ，　　唯宣眾人調法御。
T11n0318_p0892b13║   　諸天億 姟普來集，　　咸共叉手禮至聖，
T11n0318_p0892b14║   　願演第一 妙光 音，　　無數眾會觀法器。
T11n0318_p0892b15║   「其慧度無極，　　世 俗 無疇匹，
T11n0318_p0892b16║   　皆知一 切人，　　善惡行所趣。
T11n0318_p0892b17║   　至仁今所笑，　　願為分別 義，
T11n0318_p0892b18║   　當決眾疑網，　　普宣最尊法。
T11n0318_p0892b19║   　今諸會大眾，　　巨億 百千載，
T11n0318_p0892b20║   　以 法故雲集，　　諸比丘默然。
T11n0318_p0892b21║   　加 敬修 供 養，　　百千伎 樂音，
T11n0318_p0892b22║   　奉行靖心聽，　　唯願決眾疑。」
T11n0318_p0892b23║   佛告阿難：「汝乃見此棄惡菩薩住 空中不？」　對
T11n0318_p0892b24║   曰：「已見。」　佛言：「阿難！是棄惡菩薩，却後六 百二
T11n0318_p0892b25║   十萬劫 當成為佛，號曰寂化音如來．至真．等
T11n0318_p0892b26║   正覺．明行成為．善逝．世 間解．無上士．道法御．
T11n0318_p0892b27║   天人師，為佛．世 尊，世 界名安隱，劫 名離音。
T11n0318_p0892b28║   其國比如阿閦如來妙樂世 界，功 勳嚴淨等
T11n0318_p0892b29║   無有異。」　佛歎是已，乃便 詣王阿闍世 宮，王及
T11n0318_p0892c01║   夫人、太子、百官，華香伎 樂歡喜迎佛，稽首足
T11n0318_p0892c02║   下退在佛後。佛入 就座，菩薩聖眾，各以 次第
T11n0318_p0892c03║   坐如常位 。王覩坐定寂靖無聲，與后、太子手
T11n0318_p0892c04║   自斟酌百種供 饍；食皆飽訖，行澡水畢，兼 施
T11n0318_p0892c05║   琦寶好衣貢佛，別 取小床在佛前 坐，專心叉
T11n0318_p0892c06║   手聽受道教，欲化中宮及來會者。　爾時王阿
T11n0318_p0892c07║   闍世 ，長跪白佛：「唯然！世 尊！瞋恨厭嫉從何
T11n0318_p0892c08║   所生？其愚無明從何 所來？慧何 所滅？」　佛告王
T11n0318_p0892c09║   曰：「從其吾我生瞋恨厭嫉，住 於自大則 生其
T11n0318_p0892c10║   愚，不別 正諦是曰無明；見正從諦斯則 為慧，
T11n0318_p0892c11║   慧除眾惡如明消冥 ，見正從諦亦復如是。」　王
T11n0318_p0892c12║   重啟曰：「見正從諦，願分別 之 。」　佛言大王：「法本
T11n0318_p0892c13║   空無從意生形，解意無處則 無去來，了 一 切
T11n0318_p0892c14║   空是為見正，見正不轉則 曰從諦，具 解如是
T11n0318_p0892c15║   乃曰為了 。」　王聞佛言應心說法，欣然大悅善
T11n0318_p0892c16║   心生焉，即便 歎曰：「善哉！世 尊！至未曾有，斯則
T11n0318_p0892c17║   如來之 善言教，假令我身中壽終者，心不疑
T11n0318_p0892c18║   亂 必能奉之 。」　佛從座起與諸大眾，即皆俱 還
T11n0318_p0892c19║   於靈鷲山，勅 諸直使布設眾座，請諸會人皆
T11n0318_p0892c20║   令就坐。　時舍利 弗，承佛聖旨即從坐起，偏 袒
T11n0318_p0892c21║   右臂長跪叉手而白佛言：「向城中棄惡菩
T11n0318_p0892c22║   薩，所問微妙嚴淨佛土，世 尊即答粗舉義要，
T11n0318_p0892c23║   棄惡尋便 受佛記拜，聞者解釋各獲果證，意
T11n0318_p0892c24║   不達者咸用瞢瞢。唯願世 尊，加 哀重說具
T11n0318_p0892c25║   敷演之 ，令諸菩薩堅固其行，住 於正道而不
T11n0318_p0892c26║   動 轉，成一 切智降魔官屬，攝諸異學滅諸塵
T11n0318_p0892c27║   勞 ，勸 化邪業使入 正道，捨小乘地轉不退輪，
T11n0318_p0892c28║   具 悉至願利 益眾生，蒙嚴淨力 致無限明，未
T11n0318_p0892c29║   度者度、未成者成。今現眾會族姓子女，虛心
T11n0318_p0893a01║   樂聞唯重散說，願令法澤潤及後世 ，加 哀慈
T11n0318_p0893a02║   念當為眾會。」
T11n0318_p0893a03║   爾時世 尊心念：「是法微妙殊特，乃是菩薩大
T11n0318_p0893a04║   士之 業，今當班宣不宜小會，寧可現瑞感十
T11n0318_p0893a05║   方世 界。」即如所念，便 放其身毛孔之 光 ，普
T11n0318_p0893a06║   照十方恒沙世 界。十方諸佛各遣菩薩，神智
T11n0318_p0893a07║   無量微妙明達，各從菩薩百億 之 眾，皆現神
T11n0318_p0893a08║   變來入 忍界，見能仁佛供 侍 拜謁，稽首佛足
T11n0318_p0893a09║   各自陳曰：「覩佛光 瑞垂恩見接，憑恃四等聽
T11n0318_p0893a10║   受法說，我本土佛而見難曰：『汝曹何 為詣忍
T11n0318_p0893a11║   世 界？忍土五 逆剛 強弊惡，貪嫉婬妬罵詈呪
T11n0318_p0893a12║   咀，心多瞋毒轉相傷 害，麁獷[怡-台+龍]悷侜張難
T11n0318_p0893a13║   化，勿 至忍界自深勞 穢。』我等皆復重自啟
T11n0318_p0893a14║   曰：『力 能堪任來至忍界，正使遭值眾惱諸害
T11n0318_p0893a15║   火燒刀 割 ，終無恨意。世 尊及諸正士，乃能勞
T11n0318_p0893a16║   謙忍誨群生，願樂禮侍 諮受深經。』我本土佛
T11n0318_p0893a17║   乃見遣聽，重復勅 曰：『往，族姓子！從意順時，
T11n0318_p0893a18║   牢自持心慎勿 懈疑，如我本土百千劫 行，不
T11n0318_p0893a19║   如忍世 精進一 旦。』是故，世 尊！歷恒沙界不
T11n0318_p0893a20║   以 為遠，願聞世 尊說嚴淨經，及諸正士論講
T11n0318_p0893a21║   要言。」　於是彌勒 菩薩即從坐起偏 袒右臂，長
T11n0318_p0893a22║   跪叉手前 詣佛所，以 偈歎曰：
T11n0318_p0893a23║   「無量威德聞十方，　　光 照上下恒沙界，
T11n0318_p0893a24║   　一 切眾生無能稱，　　人中聖慧不可議。
T11n0318_p0893a25║   　十方世 界恒沙國，　　菩薩大眾為法會，
T11n0318_p0893a26║   　用樂道法亦恪住 ，　　唯人中尊宣法訓。
T11n0318_p0893a27║   　世 尊名稱遍十方，　　禁戒三昧智慧然，
T11n0318_p0893a28║   　儀 好無動 如師子，　　猶若日光 曜虛空。
T11n0318_p0893a29║   　諸天龍王及鬼神，　　其比丘眾比丘尼，
T11n0318_p0893b01║   　清信 士女叉手住 ，　　愍哀安住 唯宣法。
T11n0318_p0893b02║   　以 知過去及當來，　　分別 曉了 今現在，
T11n0318_p0893b03║   　為眾生本所應度，　　以 律開化決狐疑。
T11n0318_p0893b04║   　云 何 菩薩造立行，　　國土嚴淨光 所照？
T11n0318_p0893b05║   　何 因具 足眾大願？　　唯人中上宣此意。
T11n0318_p0893b06║   　何 緣此等無貪嫉？　　何 謂禁戒無所犯？
T11n0318_p0893b07║   　以 何 為眾修 勤 行？　　因群黎故行愍哀。
T11n0318_p0893b08║   　何 從奉行無數劫 ，　　用精進故勢 力 上。
T11n0318_p0893b09║   　智慧不倦脫無為，　　濟度眾生勤 苦患，
T11n0318_p0893b10║   　其意清定恒一 心，　　行淨脫門住 禪思。
T11n0318_p0893b11║   　修 無所著如蓮華，　　云 何 立行消殄欲？
T11n0318_p0893b12║   　從何 奉行深妙業？　　何 因志行度世 法？
T11n0318_p0893b13║   　何 緣伏魔及兵 眾，　　以 降化之 即成佛？」
T11n0318_p0893b14║   於時世 尊告彌勒 曰：「布法高座，如來今當普
T11n0318_p0893b15║   為十方諸菩薩眾，敷演往古性和佛國功 勳
T11n0318_p0893b16║   嚴淨願行法典 。」　彌勒 受教，即心念言：「如來何
T11n0318_p0893b17║   故使我施座？不令阿難、目連等乎？」　文殊師利
T11n0318_p0893b18║   即知彌勒 心之 所念，便 答彌勒 ：「當知如來使
T11n0318_p0893b19║   仁布座，說是法時，非諸聲聞、緣覺之 等所能
T11n0318_p0893b20║   受持，純為菩薩宣是法耳。」　于時彌勒 即如其
T11n0318_p0893b21║   像 三昧正受，為佛設座高四百萬里，以 無數
T11n0318_p0893b22║   寶而挍成之 ，天繒綩綖而布其上，座之 光 明
T11n0318_p0893b23║   照此三千大千世 界。佛起昇座，三千世 界六
T11n0318_p0893b24║   反震動 。　於時如來告舍利 弗：「菩薩有四事 法
T11n0318_p0893b25║   具 足所願。何 謂為四？一 曰、志性仁和。二 曰、愍
T11n0318_p0893b26║   哀眾生。三曰、精進不懈。四曰、一 心常安，習善
T11n0318_p0893b27║   親友。是為四法，具 足所願。」
T11n0318_p0893b28║   佛告舍利 弗：「菩薩復有一 法不失所願？何 謂
T11n0318_p0893b29║   為一 ？於是開士當學追慕阿閦如來宿命本
T11n0318_p0893c01║   行菩薩道時，志願出家樂沙門行，世 世 所生
T11n0318_p0893c02║   不違本誓，乃能進至得如來號無所從生，是
T11n0318_p0893c03║   則 菩薩第一 之 利 用，捨家故得致十德：一 者、
T11n0318_p0893c04║   無有貪欲放逸之 態。二 者、常好閑居不習憒
T11n0318_p0893c05║   閙。三者、常奉佛行捨遠小節。四者、棄捐癡冥
T11n0318_p0893c06║   無益之 法。五 者、不慕妻子家居恩愛。六 者、釋
T11n0318_p0893c07║   置惡趣非法之 患。七者、攝取安樂天上善處。
T11n0318_p0893c08║   八 者、未曾違失宿命本德。九者、諸天愛敬常
T11n0318_p0893c09║   戀侍 衛。十者、諸龍神王常擁護之 。是為十德。
T11n0318_p0893c10║   若有菩薩不捨大乘、慕度眾生，常當追樂出
T11n0318_p0893c11║   家之 業，是為一 法不失所願，隨志所好致何
T11n0318_p0893c12║   佛土，如意輒成嚴淨佛國，是則 菩薩第一 善
T11n0318_p0893c13║   利 。」　佛告舍利 弗：「菩薩復有二 事 法，不捨所願。
T11n0318_p0893c14║   何 謂為二 ？一 曰、不樂小乘不學其行，不與從
T11n0318_p0893c15║   事 ，願開度之 ，不說其法用教化人。二 曰、常以
T11n0318_p0893c16║   無上正真之 道，勸 進眾生令成佛法。是為二
T11n0318_p0893c17║   法。勤 心正真等誨不倦，則 便 逮受十功 德福
T11n0318_p0893c18║   處。何 謂為十？一 者、攝取佛土無小乘學。二 者、
T11n0318_p0893c19║   純諸菩薩聖眾來會。三者、諸佛世 尊常念護
T11n0318_p0893c20║   之 。四者、十方諸佛所見歎譽，稱其功 德面為
T11n0318_p0893c21║   說法。五 者、發微妙心常修 正真。六 者、不願天
T11n0318_p0893c22║   帝釋梵王，心常精勤 志存正道。七者、若生人
T11n0318_p0893c23║   間作轉輪王，主 四天下以 道教導。八 者、所生
T11n0318_p0893c24║   之 處不違道業，常見諸佛無上正真。九者、
T11n0318_p0893c25║   諸天人民所見愛敬。十者、受不可計無量功
T11n0318_p0893c26║   德。是為十處。所以 者何 ？設能化度一 佛國
T11n0318_p0893c27║   眾生之 類，皆令致得無著果證，不如菩薩彈
T11n0318_p0893c28║   指之 頃，勸 化一 人發無上正真，何 況十處功
T11n0318_p0893c29║   德妙深，隨意所欲在取何 國，如願輒成嚴淨
T11n0318_p0894a01║   之 德。是為二 法不違本願。」
T11n0318_p0894a02║   佛告舍利 弗：「菩薩復有三法不失所願，能具
T11n0318_p0894a03║   功 德嚴淨佛土。何 謂為三？一 曰、尊樂閑居心
T11n0318_p0894a04║   習靖寂。二 曰、常以 慇懃謹護禁戒未曾闕
T11n0318_p0894a05║   漏。三曰、常惠法施無衣食望。是為三法堅護
T11n0318_p0894a06║   禁戒行菩薩禁。因此輒逮十無畏：一 者、能護
T11n0318_p0894a07║   戒行入 於城邑，若至聚落心無所難。二 者、若
T11n0318_p0894a08║   在眾會說法勇 猛。三者、入 眾中飯食不恐。四
T11n0318_p0894a09║   者、在家講頌心無所懼。五 者、若入 精舍亦無
T11n0318_p0894a10║   所畏。六 者、居在聖眾不懷怯弱。七者、言談
T11n0318_p0894a11║   說事 不以 恐懼。八 者、往奉師父及諸和上，恭
T11n0318_p0894a12║   恪不慢無畏所犯。九者、若有所說常抱慈心，
T11n0318_p0894a13║   心不畏惡。十者、若受衣食床臥醫藥亦無所
T11n0318_p0894a14║   難。是為十。又加 十事 乃具 嚴淨。何 謂為十？一
T11n0318_p0894a15║   者、不畏惡業。二 者、不貪親族。三者、不求名稱。
T11n0318_p0894a16║   四者、不慕家種。五 者、不姤種姓。六 者、常知止
T11n0318_p0894a17║   足。七者、衣食床臥病瘦醫藥而知節限。八 者、
T11n0318_p0894a18║   雖在家居歎說道法。九者、諸天往造稽首禮
T11n0318_p0894a19║   侍 。十者、未曾思念非宜之 想，心常念佛欣然
T11n0318_p0894a20║   專精，無衣食意。是乃具 足嚴淨佛土。又復十
T11n0318_p0894a21║   事 受德名稱。何 謂為十？一 曰、棄捨眾會不慕
T11n0318_p0894a22║   因緣。二 曰、常習燕處不思城邑。三曰、心存禪
T11n0318_p0894a23║   思無有邪念。四曰、不志多事 憒閙之 中。五 曰、
T11n0318_p0894a24║   心常念佛無他之 思。六 曰、不捨身安而為危
T11n0318_p0894a25║   害。七曰、淨修 梵行未曾中礙。八 曰、以 少事 故
T11n0318_p0894a26║   得三昧定。九曰、聞所說義要妙章句，識念不
T11n0318_p0894a27║   失。十曰、如所聽經解義歸趣，能為人說。是為
T11n0318_p0894a28║   十法。」　佛告舍利 弗：「復有四法不失所願。何 謂
T11n0318_p0894a29║   為四？一 曰、菩薩所作言行相應。二 曰、棄捐自
T11n0318_p0894b01║   大。三曰、捨於貪嫉。四曰、見他人安代 之 悅豫。
T11n0318_p0894b02║   是為四。又有四事 至誠諦教。何 謂為四？一 曰、
T11n0318_p0894b03║   所生之 處口常清淨氣優 鉢香。二 曰、言辭辯
T11n0318_p0894b04║   慧無所闕漏。三曰、諸天世 人皆保 信 之 。四
T11n0318_p0894b05║   曰、不失好聲必獲佛音。是為四。復有四法所
T11n0318_p0894b06║   修 訓誨。何 謂為四？一 曰、不生三趣無憎惡者。
T11n0318_p0894b07║   二 曰、所學不慕九十六 種所見迷惑。三曰、怨
T11n0318_p0894b08║   家惡友不得其便 。四曰、天上世 間咸共歸禮。
T11n0318_p0894b09║   是為四。復有四法流布訓誨。何 謂為四？一 曰、
T11n0318_p0894b10║   不捨布施之 心，穀米踊貴因時惠施。二 曰、
T11n0318_p0894b11║   不慕世 榮所有財業。三曰、往奉自歸禁戒之
T11n0318_p0894b12║   士。四曰、若有布施不懷貪嫉。是為四。復有四
T11n0318_p0894b13║   法，可悅他人心知止足。何 謂為四？一 曰、是眾
T11n0318_p0894b14║   生等是為我所，吾當安之 。二 曰、斯等貪財依
T11n0318_p0894b15║   怙身力 以 為無雙，菩薩加 哀施以 所安，當
T11n0318_p0894b16║   計財業非是我侶 ，常畏五 分侵 奪無期。三曰、
T11n0318_p0894b17║   若多財寶妻子熾盛眷屬豐饒，不以 信 樂不
T11n0318_p0894b18║   戀國土，何 況他人望於眾生。四曰、志未曾求
T11n0318_p0894b19║   非業錢財行在諸俗 。是為四法。菩薩行是，不
T11n0318_p0894b20║   失所願嚴淨佛土。」
T11n0318_p0894b21║   佛告舍利 弗：「復有五 法不失所願。何 謂為五 ？
T11n0318_p0894b22║   一 曰、常樂經法勤 求道義。二 曰、知無數世 所
T11n0318_p0894b23║   生往反。三曰、以 聞經法如諸佛行成就功 勳。
T11n0318_p0894b24║   四曰、所從聽經每事 問義，造立何 行具 足疾
T11n0318_p0894b25║   成。五 曰、若聞經法尋能奉行。是為五 法，不失
T11n0318_p0894b26║   所願嚴淨佛土。」
T11n0318_p0894b27║   佛告舍利 弗：「復有六 法不失所願。何 謂為六 ？
T11n0318_p0894b28║   一 曰、好憙布施心無慳嫉，以 身施與不惜壽
T11n0318_p0894b29║   命，不愛妻子男女眷屬，心無希冀 不懷望
T11n0318_p0894c01║   想。二 曰、菩薩在家若出行學，寧失身命不犯
T11n0318_p0894c02║   禁戒，謹慎守護常住 梵行，興發眾生以 戒勸
T11n0318_p0894c03║   助 。三曰、知身假借諸法如幻，堅住 忍力 逆對
T11n0318_p0894c04║   不起，設遭毒害刀 杖加 刑 、惡罵呪咀愁惱
T11n0318_p0894c05║   之 患，未曾起意而有恨心。四曰、奉行精進心
T11n0318_p0894c06║   無所著，深念非常如救頭然，行止臥覺未曾
T11n0318_p0894c07║   懈廢，設火燒身心不退却。五 曰、專心守靖
T11n0318_p0894c08║   寂無他念，入 無生寂伏想不起，心如灰滅
T11n0318_p0894c09║   形如枯朽。六 曰、見正從諦滅除邪偽，曉了
T11n0318_p0894c10║   三界如響如幻，法無常名如水月形，愍哀一
T11n0318_p0894c11║   切勸 誨眾生。是為六 法如願輒成，具 足功 德
T11n0318_p0894c12║   嚴淨佛國。」　佛告舍利 弗：「復有七法不失所願。
T11n0318_p0894c13║   何 謂為七？一 曰、一 切所有而以 布施，所可施
T11n0318_p0894c14║   者亦無所獲。二 曰、奉戒不虧不想所禁。三
T11n0318_p0894c15║   曰、勸 於眾生不起法忍。四曰、以 精進行不得
T11n0318_p0894c16║   身心。五 曰、成就禪定一 心攝念。六 曰、具 足智
T11n0318_p0894c17║   慧不懷希望。七曰、常志念佛捨眾希望。是為
T11n0318_p0894c18║   七法，所行具 足嚴淨佛土。」
T11n0318_p0894c19║   佛告舍利 弗：「復有八 法不失所願。何 謂為八 ？
T11n0318_p0894c20║   一 曰、所宣不說無益之 言。二 曰、以 布施事 用
T11n0318_p0894c21║   為莊嚴。三曰、其心柔和而無麁獷。四曰、恭敬
T11n0318_p0894c22║   法師不懷輕慢。五 曰、常行謙恪下意順眾。六
T11n0318_p0894c23║   曰、性行清白而無沾污。七曰、若不持戒知
T11n0318_p0894c24║   報應事 。八 曰、不自傷 行不毀他人。是為八 法
T11n0318_p0894c25║   嚴淨佛土。」
T11n0318_p0894c26║   佛告舍利 弗：「復有九法不失所願。何 謂為九？
T11n0318_p0894c27║   一 曰、常護身行令不虧失。二 曰、口言謹慎而
T11n0318_p0894c28║   無缺漏。三曰、將護其意使無邪想。四曰、棄去
T11n0318_p0894c29║   貪欲心無所著。五 曰、刈 除瞋恚心不起恨。六
T11n0318_p0895a01║   曰、滅愚冥 業不為闇昧。七曰、常行至誠而無
T11n0318_p0895a02║   欺惑。八 曰、行慈堅固心不移易。九曰、依善知
T11n0318_p0895a03║   友未曾捨遠。是為九法嚴淨佛土。」
T11n0318_p0895a04║   佛告舍利 弗：「復有十法不失所願。何 謂為十？
T11n0318_p0895a05║   一 曰、聞地獄苦，心懷恐懼奉修 哀心。二 曰、聞
T11n0318_p0895a06║   畜生苦，亦復怖懅興隨道哀。三曰、聞餓鬼
T11n0318_p0895a07║   苦，亦復畏難發起大慈。四曰、聞天上安，亦復
T11n0318_p0895a08║   不喜常興大哀。五 曰、聞於人間，穀米踊貴弊
T11n0318_p0895a09║   惡加 害，而興慈仁。六 曰、心自念言：『加 勤 精進
T11n0318_p0895a10║   悉忍眾苦，乃使佛土嚴淨無量。』七曰、令無三
T11n0318_p0895a11║   苦眾惱之 患。八 曰、使其佛土豐饒平賤。九曰、
T11n0318_p0895a12║   人民安和壽命無限。十曰、皆自然生無所名
T11n0318_p0895a13║   屬，至成無上正真之 道。是為十法所願不失
T11n0318_p0895a14║   嚴淨佛土。」
T11n0318_p0895a15║   佛告舍利 弗：「菩薩執華詣如來時、若詣塔寺，
T11n0318_p0895a16║   當作是念：『願使眾生，心意軟淨顏貌和悅，如
T11n0318_p0895a17║   華軟妙形色香潔，見莫不歡、愛之 欣悅。願成
T11n0318_p0895a18║   佛時，令我國中香樹妙華周匝普遍，衣被飲
T11n0318_p0895a19║   食雜綵幡蓋，金銀珍寶皆自然生；其土人民
T11n0318_p0895a20║   禁戒清淨，心意柔軟和雅其性，逮深法忍神
T11n0318_p0895a21║   通無上。』　「又，舍利 弗！菩薩所為先人後己，念安
T11n0318_p0895a22║   一 切如父如母，見人得安欣然代 喜；願成佛
T11n0318_p0895a23║   時生我國者，皆令安和無嫉妬疑，恬然入 定
T11n0318_p0895a24║   心無念思。　「又，舍利 弗！菩薩護口未曾犯失，不
T11n0318_p0895a25║   可之 言不加 人物，語常如法非義不出；願
T11n0318_p0895a26║   成佛時生我國者，言辭柔和無有不可，語聲
T11n0318_p0895a27║   八 種出口和雅。　「又，舍利 弗！菩薩戒淨身口意
T11n0318_p0895a28║   善，復勸 他人使行己善，令轉相教普及一 切；
T11n0318_p0895a29║   願成佛時生我國者，令身口意完淨無漏，神
T11n0318_p0895b01║   通具 足在所至湊。　「又，舍利 弗！菩薩所遊興隆
T11n0318_p0895b02║   道化，常以 正真開度男女，未曾講論小乘之
T11n0318_p0895b03║   語；願成佛時生我國者，不聞聲聞、緣覺之 行，
T11n0318_p0895b04║   轉不退輪、逮最正覺，令純淑行流布無極。　「又，
T11n0318_p0895b05║   舍利 弗！若有菩薩不嫉彼供 不斷他養，見人
T11n0318_p0895b06║   得供 代 之 悅預；願成佛時生我國者，無貪嫉
T11n0318_p0895b07║   名皆獲法利 。　「又，舍利 弗！若有菩薩不自稱善、
T11n0318_p0895b08║   不說人短，不講眾僧 、比丘尼闕，聞見人論有
T11n0318_p0895b09║   如己犯；願成佛時生我國者，皆令清淨不聞
T11n0318_p0895b10║   罪名。　「又，舍利 弗！若有菩薩慕求經道如渴欲
T11n0318_p0895b11║   飲，志存正真不好異法；願成佛時生我國
T11n0318_p0895b12║   者，皆樂經道慕求正法。　「又，舍利 弗！若有菩薩
T11n0318_p0895b13║   常作音樂歌頌佛德，供 養如來若塔形像 ，以
T11n0318_p0895b14║   是德本勸 助 學者；願成佛時，百千伎 樂不鼓
T11n0318_p0895b15║   自鳴，演八 法音聞皆欣悅，開發道心悉獲正
T11n0318_p0895b16║   真。　「又，舍利 弗！若有菩薩見眾生心放逸馳騁，
T11n0318_p0895b17║   開視正要使不憒閙；願成佛時生我國者，使
T11n0318_p0895b18║   無亂 志，攝念入 定以 禪為食，眾想寂滅皆至
T11n0318_p0895b19║   正覺。」　佛語舍利 弗：「假使如來以 劫 之 壽，咨嗟
T11n0318_p0895b20║   佛土成就功 勳，不可究盡而譬喻之 ，今粗
T11n0318_p0895b21║   為汝略舉之 耳！若有聞是菩薩行德，思齊慕
T11n0318_p0895b22║   及逮志不疑，亦當成其嚴淨佛土。」
T11n0318_p0895b23║   佛告舍利 弗：「菩薩復有三法，疾逮正覺，不失
T11n0318_p0895b24║   所願如意即得。何 謂為三？一 曰、所願特尊與
T11n0318_p0895b25║   眾不共。二 曰、所行安諦而不放逸。三曰、如所
T11n0318_p0895b26║   聞法奉行不惓。是為三。」　舍利 弗言：「善哉！至
T11n0318_p0895b27║   未曾有！如來善訓，道品備 悉，所願成就嚴淨
T11n0318_p0895b28║   佛土。」
T11n0318_p0895b29║   佛告舍利 弗：「如是，如是！如爾所云 ：『如來作佛
T11n0318_p0895c01║   積行所致，不以 飾辭巧言成道。』放逸行者，自
T11n0318_p0895c02║   誤入 冥 墮四顛倒，沒生死河求出難得；若有
T11n0318_p0895c03║   菩薩聞是經者，願樂奉行立不放逸，必當成
T11n0318_p0895c04║   就如上所教。」
T11n0318_p0895c05║   於是會中，八 萬四千菩薩即從坐起叉手自
T11n0318_p0895c06║   歸，同發聲言：「我等，世 尊！願皆奉行如佛訓教，
T11n0318_p0895c07║   具 足所願從行得道，除去飾辭放逸之 巧，
T11n0318_p0895c08║   備 悉弘誓戒德之 要，願使一 切悉行敏誨，
T11n0318_p0895c09║   以 行自嚴去眾穢操。」　時佛欣笑，口中五 色光
T11n0318_p0895c10║   出照於十方，還遶身三匝從頂上入 。賢者舍
T11n0318_p0895c11║   利 弗，前 白佛言：「何 因緣笑？今佛既笑，必當
T11n0318_p0895c12║   有意。」
T11n0318_p0895c13║   佛告舍利 弗：「汝寧見此諸族姓子師子吼不？」
T11n0318_p0895c14║   白言：「已見。世 尊！」　佛言：「是族姓子於後來世 ，竟
T11n0318_p0895c15║   百千劫 皆當成佛，號曰淨願如來．至真．等正
T11n0318_p0895c16║   覺．明行成為．善逝．世 間解．無上士．道法御．天
T11n0318_p0895c17║   人師，為佛．世 尊，國土嚴淨猶如西方安養之
T11n0318_p0895c18║   國，功 勳嚴淨等無有異，其壽命等亦無差
T11n0318_p0895c19║   別 。」　又問云 ：「何 其壽命等亦無差別 ？」　佛言：
T11n0318_p0895c20║   「各壽十劫 。」
T11n0318_p0895c21║   爾時師子步雷音菩薩即從坐起，偏 袒右肩
T11n0318_p0895c22║   長跪白佛言：「文殊師利 童真，諸佛所歎咨嗟
T11n0318_p0895c23║   功 德，今當久 如成最正覺。」　佛言：「汝自以 是
T11n0318_p0895c24║   問文殊師利 。」　尋如佛教，前 問文殊師利 ：「仁尊
T11n0318_p0895c25║   久 如，當成無上正真之 道逮最正覺。」　文殊師
T11n0318_p0895c26║   利 答曰：「當作是問：『仁為志學無上正真道乎？』
T11n0318_p0895c27║   所以 者何 ？假使吾身學佛道者，當作斯問。吾
T11n0318_p0895c28║   不求道，當何 因成最正覺？」　又問：「仁不以 眾生
T11n0318_p0895c29║   求最正覺乎？」　答曰：「不也！所以 者何 ？眾生不可
T11n0318_p0896a01║   得故。假使吾得眾生處所，當為眾生志求佛
T11n0318_p0896a02║   道。所以 然者？無有吾我人壽命故，由是之 故，
T11n0318_p0896a03║   身無志求亦無退轉。」　又問：「仁不求佛慕佛法
T11n0318_p0896a04║   乎？」　答曰：「不也！所以 者何 ？一 切諸法皆悉佛
T11n0318_p0896a05║   法，若使眾法無有，眾漏無受、因緣無想，是
T11n0318_p0896a06║   志佛道，解了 若此逮一 切法。又如仁問
T11n0318_p0896a07║   逮立佛法；隨仁意答。誰求志者？色志佛道
T11n0318_p0896a08║   乎？色志本淨志佛道乎？其色本無志佛道乎？
T11n0318_p0896a09║   色自然，色悉空，色恍忽，色本淨，色寂然，
T11n0318_p0896a10║   以 此色法志求佛道成正覺乎？」　答曰：「不也！色
T11n0318_p0896a11║   不志道，本淨自然；以 空寂然，諸色法不志求
T11n0318_p0896a12║   道、不成正覺，法亦如是。」　文殊師利 又問曰：「痛
T11n0318_p0896a13║   想行識及與識法，志求佛道乎？」　答曰：「不也。」　文
T11n0318_p0896a14║   殊師利 曰：「五 陰識法不成正覺。於意云 何 ？其
T11n0318_p0896a15║   外五 陰我人壽命，可言有處乎？」　答曰：「不也。」　文
T11n0318_p0896a16║   殊師利 曰：「如是，我當分別 ，以 何 等法志求佛
T11n0318_p0896a17║   道成最正覺？」　又問文殊師利 ：「其阿夷怙新學
T11n0318_p0896a18║   菩薩，聞是教訓，將無恐怖乎？所以 者何 ？仁之
T11n0318_p0896a19║   名號一 切導首，為眾重任；而今造證，為諸菩
T11n0318_p0896a20║   薩頒宣諸法，不志求道不成正覺。」　文殊師利
T11n0318_p0896a21║   答曰：「法界不恐，本際不懼，聞佛說法無所畏
T11n0318_p0896a22║   難。其恐懼者則 懷憂慼，無憂慼者則 離塵
T11n0318_p0896a23║   埃，彼則 解脫。其以 解脫則 無所著，以 無所
T11n0318_p0896a24║   著則 無復轉，以 無復轉則 不復脫，其不脫
T11n0318_p0896a25║   者彼無從來，以 無從來亦不從去，其無從去
T11n0318_p0896a26║   則 無所願，其無所願則 無志求，其無志求則
T11n0318_p0896a27║   無退轉。以 無退轉，若不退轉便 不退轉，空
T11n0318_p0896a28║   無不轉無想不願。斯本際者佛法不轉，佛法
T11n0318_p0896a29║   無作無有邊際，佛法無著則 無所倚，佛法無
T11n0318_p0896b01║   行亦無精進，亦無所行無有教令，其諸佛法
T11n0318_p0896b02║   假有號耳。又計空法無所從生、無所從來、無
T11n0318_p0896b03║   所從去，又計佛法不離塵勞 貪怒癡垢，佛法
T11n0318_p0896b04║   無染塵勞 之 行，無有吾我寂無所念，所行無
T11n0318_p0896b05║   念無盡不起，平等無邪則 諸佛法亦無非法。
T11n0318_p0896b06║   所以 者何 ？無處所故、無可行者，是曰佛法。
T11n0318_p0896b07║   若有新學菩薩聞是說者，若恐怖者疾成正
T11n0318_p0896b08║   覺，若不恐怖不成正覺。」　又問文殊：「為誰說是？」
T11n0318_p0896b09║   文殊曰：「其恐怖者乃有妄想，以 有妄想，心自
T11n0318_p0896b10║   念言：『我身當得成最正覺。』緣是之 故，便 起道
T11n0318_p0896b11║   意志存正覺。於意云 何 ？從來未曾有覺成空
T11n0318_p0896b12║   不？」　答曰：「無也。」　文殊又曰：「世 尊不云 ，一 切諸法
T11n0318_p0896b13║   等如虛空。」　答曰：「有是。」　文殊又曰：「道猶虛空等
T11n0318_p0896b14║   亦本無，虛空如道，道如虛空，空之 與道則 無
T11n0318_p0896b15║   有二 ，不可分別 。其解斯等，則 無所知亦不無
T11n0318_p0896b16║   慧。」　文殊師利 說是語時，四千比丘漏盡意
T11n0318_p0896b17║   解，十二 姟眾得法眼淨，九萬六 千人從古
T11n0318_p0896b18║   以 來未發道心，皆發無上正真道意，四萬二
T11n0318_p0896b19║   千人逮得無所從生法忍。
T11n0318_p0896b20║   文殊師利 佛土嚴淨經卷上